Music: Mali's living heritage of music: Cut down like an oasis fallen into the hands of the enemy

I've enjoyed the Islamic music of the desert people and of some Black Africans.  Of the Malian songsters "the Tuareg-Berber band Tinariwen" mentioned by reporter Sudarsan Raghavan elow is among my dearly loved musical groups for some time now.  It seems to me that when they are advancing a world appreciation for and understanding of indigenous living Islamic music among Earth's peoples Osama and Taliban types coud try to cut the cultural ground from under them.  This truly is culturicide.

-- Musikos, refWrite Backpage music newspotter, analyst, columnist



Washington Post (Dec1,2k12)

In northern Mali,

music silenced 

as Islamists drive out artists

View Photo Gallery — In Mali, musicians flee south: Radical Islamists have driven artists from northern Mali, where playing music can bring beatings, and even prison time.

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by Sudarsan Raghavan, Published: November 30

BAMAKO, Mali — Khaira Arby, one of Africa’s most celebrated musicians, has performed all over the world, but there is one place she cannot visit: her native city of Timbuktu, a place steeped in history and culture but now ruled by religious extremists.

One day, they broke into Arby’s house and destroyed her instruments. Her voice was a threat to Islam, they said, even though one of her most popular songs praised Allah.

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Listen to popular Malian music.

A collection of snippets of music performed by popular musicians from northern Mali.

Baba Salah - Walaidou.

Listen to full song.

Kissima - Liberer le Nord.

Listen to full song.

Khaira Arby - Sourdou.

Listen to full song.

Kissima - Associe de L'ucifer.

Listen to full song.

C.A.N - Le Mali est indivisible.

Listen to full song.

Kissima - Timiri

Listen to full song.

SOURCE: YouTube

“They told my neighbors that if they ever caught me, they would cut my tongue out,” said Arby, sadness etched on her broad face.

Northern Mali, one of the richest reservoirs of music on the continent, is now an artistic wasteland. Hundreds of musicians have fled south to Bamako, the capital, and to other towns and neighboring countries, driven out by hard-liners who have decreed any form of music — save for the tunes set to Koranic verses — as being against their religion.

The exiles describe a shattering of their culture, in which playing music brings lashes with whips, even prison time, and MP3 and cassette players are seized and destroyed.

“We can no longer live like we used to live,” lamented Aminata Wassidie Traore, 36, a singer who fled her village of Dire, near Timbuktu. “The Islamists do not want anyone to sing anymore.”

In Malian society, music anchors every ceremony, from births and circumcisions to weddings and prayers for rains. Village bards known as griots sang traditional songs and poems of the desert, passing down centuries-old tales of empires, heroes and battles, as well as their community’s history. In this manner, memories were preserved from generation to generation, along with ancient African traditions and ways of life.

In current times, lyrics serve as a source of inspiration and learning, a way to pass down morals and values to youths. They have also been used to expose corruption and human rights abuses, and have helped eradicate stigmas and given a voice to the poor.

“In northern Mali, music is like oxygen,” said Baba Salah, one of northern Mali’s most-respected musicians. “Now, we cannot breathe.”

In March, amid a military coup that left the government in disarray, Tuareg rebels who once fought for Libyan autocrat Moammar Gaddafi joined forces with secessionists and Islamists linked to al-Qaeda. They swept through northern Mali, seizing major towns within weeks and effectively splitting this impoverished nation into two. Soon afterward, the Islamists and al-Qaeda militants took control.

They have installed an ultraconservative brand of Islamic law in this moderate Muslim country, reminiscent of Afghanistan’s Taliban and Somalia’s al-Shabab movements. Now, women must wear head-to-toe garments. Smoking, alcohol, videos and any suggestions of Western culture are banned. The new decrees are enforced by public amputations, whippings and executions, prompting more than 400,000 people to flee. The extremists also destroyed tombs and other cultural treasures, saying they were against Islamic principles.

The death of music was inevitable. It is, perhaps, Mali’s strongest link to the West. Musicians such as the late guitarist Ali Farka Toure, the Tuareg-Berber band Tinariwen and singers such as Salif Keita exported their music to the United States and Europe. They often collaborated with Western musicians.